The readings it's based upon are Isaiah 35:4-7a, Psalm 146, James
2:1-10, 14-17 and Mark
7:24-end
Thursday
morning was a pretty emotional one for several reasons. For many of our local
children, including my son Jacob, it meant a return to school. For several of
our St Michael’s family- George, Amelia, Sarah-Jane and Amber- it was their
first day at secondary school.
When
I clicked on to Facebook, as I often do first thing in the morning, my timeline
was filled with photos of my friend’s children in smart, clean, new uniforms
all ready for the school run. I always find this emotional- seeing children
I’ve known since being babies starting school, moving on to the next year group
and moving on to new schools. It’s particularly poignant this year as my
daughter Faith starts high school tomorrow.
There
were however two things which contrasted with the flurry of new term activity.
The first was from my friend whose son started reception this week. He has an
as yet undiagnosed developmental delay and my friend’s one wish for her son’s
first year at school is for him to be able to say his first words.
For
me this put into context all the worry we go through over which school our
children will be going to, where they’ll get the best opportunities, what their
SAT results will be, when all my friend wishes is to hear her son speak.
It’s
a reminder that every child is beautiful, unique and to be valued and loved.
They each grow and develop in their own unique way and all that perhaps really
matters is that they know they are loved and valued and that we enable them to
love and value others in return.
But
there was another picture of a child that filled my computer and TV screen on
Thursday. It was of a three year old boy called Aylan Kurdi whose body had
washed up upon a Turkish beach after he, along with his five year old brother Galip
and mother Rihan, drowned when the dingy they were fleeing the Syrian town of
Kobane in capsized.
I’m
sure many of you have seen these pictures- and there’s an argument to be had
about whether they should have been shared. If you haven’t seen the pictures
you may have read or listened to this family’s story and felt the same emotions
I felt- dis-ease, dis-comfort, sadness, helplessness and some guilt as well.
Every
child should be valued and loved. As I was expressing my love for my children
by readying them for the new school term, Rihan Al-Kurdi was expressing hers by
fleeing from Syria. That decision cost their lives but as I’ve heard repeated
so many times this week- you would only put your child in the boat if it was
safer than staying on the land.
These
pictures have given a name and a face to the continuing refugee crisis in
Europe which has often been portrayed in a very different way by the mainstream
media.
If
anything even remotely positive can be taken from such a devastating loss of young
lives it will hopefully be a shift in our national perspective to see these
families in a different way- not as migrants moving west in search of jobs,
affluence and a better standard of living but as people forced to flee or face
horrors in their daily lives that we can only imagine.
In
our church we’ve prayed many times for the ongoing crisis in the Middle East.
We’ve prayed for those who are trying to live with it daily and for those who,
like Aylan and his family, have died trying to escape from it.
Our
reading from James today outlines a key theme of his epistle, one which has
caused a lot of friction over the centuries in its apparent contradiction of
the writings of Paul. When is faith not enough? Paul writes that faith alone
marks us out as belonging to Christ, but James is passionate in his belief that
if faith is genuine it will outwardly change us and our behaviour, leading us
to perform good or charitable works. He asks us what’s the point of our
blessing someone when what they really need is food because they’re starving to
death. He goes as far as calling it sinful to bless a starving person instead
of feeding them. It’s strong stuff.
James
writes to a congregation showing favouritism to the rich, clean and healthy yet
God does not show favouritism- a belief shared by the woman who approaches
Jesus in the gospel reading. Jesus is quite alarming – even rude- in his first
response, comparing gentiles to dogs, evoking the superiority of Israel’s claim
to God’s blessing, but I can’t help but feel he’s trying to get a response from
her, which he does. She has faith that God’s blessing is for her too.
In
the passage just before this Jesus has been teaching about pulling down the
barriers between Jews and gentiles, and here he puts it into practice. This is
Jesus not just talking but acting- doing the thing he’s previously preached
about.
A
gentile is blessed by Jesus’ action- given equality with God’s chosen people.
Jesus goes on to heal a deaf man. We’re not told if he’s a Jew or a gentile but
the area he’s in is mainly non-Jewish.
Isaiah
tells us what God has in store for those he blesses- eyes opened, ears
unstopped, lame leaping and speechless singing. Whether these are physical or
spiritual disabilities what’s promised is the restoration of wholeness to those
deprived of the fullness of humanity- both physically and spiritually.
This restoration to wholeness is developed further
in the psalm- Our God executes justice for the oppressed, gives food to the
hungry, sets the prisoners free, opens the eyes of the blind, lifts up those
who are bowed down, loves the righteous and watches over the strangers.
In the Gospel Jesus in fulfilling this by his
actions and God’s blessings are poured down upon all equally. We’re all equal and we all deserve God’s blessings
and to be able to enjoy the beauty and diversity of His creation, whether we’ve
been born into a comfortable and peaceful life in England or a dangerous and
war damaged one in Syria.
My dilemma this week has been is MY faith enough,
are my prayers enough? And if not what can I do? What action is in my power
that reflects the weight upon my conscience as I look at the pictures Aylan?
What can I do for the refugees who ARE the oppressed, the hungry, the bowed low
and the strangers whom God blesses?
There are practical things that can be done such as
supporting charities who work to help refugees, donating money and supplies and
asking questions of those in power as to how we as a nation can realistically
respond to the crisis.
Politically this is very complex – but I’ve been
reminded many times this week of our national response to the post second would
war refugee crisis, where richer countries came to an agreement on supporting
the refugees the war had created. We acted out of compassion, we acted because
it was the right thing to do.
A
chaplain once told me that James was the epistle of chaplains, which might be
why today’s reading really resonates with me. James urges his congregation to
treat the poor, dirty and sick with equity to the rich, clean and healthy. He
urges them to meet the bodily needs of those who are suffering before their
spiritual ones.
Is
this how we should think about the refugee crisis? Are there times when we’re
called to offer more than our prayers?
Prayer
is important, it connects us to God. It develops our relationship with God.
Intercessory prayer connects us to the world around us. Sometimes it’s the only
way we can respond to the painful things we see in the world. We pray because
we have faith that God responds. But faith is more than prayer, it’s more than what
we do here on a Sunday. Being here refreshes and sustains us but what our faith
does is take us out of here into the world to respond to what we find there.
When
we see people deprived of the fullness of humanity, like Jesus we must back up
what we pray for by our actions, remembering God’s blessing is for each one of
us equally.
