I was recently involved in delivering a teaching session for the current ALM module, which is about prayer and spirituality. The session I was asked to be part of was about prayer for wholeness and healing, which I’m very passionate about.
For me the whole ministry around wholeness and healing is a very practical one, it centres around loving people through adversity and empowering them to find peace and make their relationship with God and creation more whole. If physical healing also happens that’s a bonus.
We all know how rare and random healing miracles are, they appear to have very little to do with the strength of someone’s faith or how many people are praying for them, but the question inevitably came up in the teaching session- why aren’t miracles happening now?
In the version of the great commission as told in Mark’s gospel Jesus tells the disciples they’ll preach, baptise, cast out demons and heal. My response to this is usually that as we understand the concept of demons very differently to 1st century Palestine, has our understanding of healing also changed? And yet we’re presented today with 2 very clear examples of physical healing miracles.
Due to the indiscriminate nature of healing miracles, both in the bible and our own lives, I always think they must tell us more about God than they do the individual. But that’s not to say the details don’t matter.
The most important question we should ask ourselves when reading the bible is “why did someone choose to write this down?” Why is it important? What are they trying to tell me? Why these details? And there are some really interesting details in this seemingly familiar but incredibly complex reading.
If we take the healing of Jairus’ daughter it’s interesting that we’re given the father’s name, his status is important. We’re told 3 times that he’s the leader of the Synagogue. As someone of such importance and high standing he’s risking everything by asking for Jesus’ help. We know the leaders of the synagogue were in direct opposition to Jesus, they were seeking his downfall and eventually conspired to bring it about. But none of that matters when your 12 year old child is dying, loyalties and logic go out of the window. Jairus’ love for his daughter was stronger than his pride or politics. He’s willing to try anything to save her, he’s desperate.
As Jesus heads out to heal this 12 year old child he encounter’s the unnamed woman who’s been haemorrhaging for 12 years, it can’t be a coincidence that she’s been suffering for the same time Jairus’ daughter has been alive. This detail fascinates me. It’s a really interesting time span as 12 years as a lifespan is nothing, for anyone to die aged just 12 is horrific. In the context of the family in our reading this girl would have been considered to be on the cusp of adulthood, nearing the transition from a child with all the hope and expectation that brings. But 12 years of life is nothing.
But 12 years suffering a debilitating illness? 12 years bleeding, being ritually unclean, excluded socially, excluded from your faith, spending every bit of money in the hope of a cure yet finding yourself even worse and completely cut off from everyone and everything which you value? In this case 12 years must feel like forever. Those of you who have a chronic illness I’m sure will understand her frustration and desperation. This woman is willing to try anything, she, like Jairus, is desperate.
And here is what I think links these 2 situations more than anything. We interpret these stories as ones of great faith, Jesus declares it, so we don’t examine it further. Yes, these people do have faith that Jesus’ will heal them…but in both cases it’s as a last resort. They’ve literally tried everything else, there’s nowhere else they can go. They turn to Jesus in utter desperation, with nothing else to lose- because the woman has lost everything already and because for Jairus he’d rather put himself in the woman’s position- be cast out socially and from his faith community, than lose his daughter.
This is where we see what these miracles tell us about God, the God of love, the God of the outcasts and marginalised, the God who heals those who are desperate, unloved and have nothing, the God who takes us in when we’ve risked or given up everything.
Jesus restores for Jairus the most important thing in his life, and gives back to the woman the life she’d lost, and even though in the narrative she’s unnamed he calls her “daughter”. God loves us, even the least of us, as much as Jairus loves his daughter, will go to any length to save us, and names us amongst God’s children. There’s something which I find incredibly affirming about these miracles, something which tells me so much about God.
The child who Jairus is prepared to give up everything for is a girl. This isn’t his son who’ll continue the family name and maybe stand alongside him at the temple, his motivation for risking his reputation and standing is purely motivated by love. I’m certain Jesus sees this.
Our unnamed and unknown women being healed and then called “daughter” by Jesus tells me that just like the disciples we revere and have sainted this woman is a beloved child of God. She matters to God. Both these people matter to and are loved by God even if they don’t matter to their society. It’s a reminder than God sees us and knows us and loves us even when nobody else does. We all matter to God, no matter other people’s opinions of us, or our opinion of ourselves. And we’re all capable of accessing a healing that yes, may not bring us a physical health but can bring us a spiritual one.
Through God we can see our own worth, and see how we’re seen by God, loved by God and how we matter to God. We can be healed of the things which stop us from loving ourselves and prevent us from being at peace with ourselves, the kind of peace which whilst it can’t protect us from illness or grief or even death, can enable us with the skills to better deal with the difficulties that we encounter, to better relate to God’s creation and ultimately to better see or own place and worth within it.
This sermon is based upon Mark 5:21-end
