Chosen, Protected, Sanctified, Unified

I'm still always shocked when my sermons are well received. Sermon writing is something I really struggle with but it is, ultimately, rewarding. Today's sermon is based upon Acts 1:15-17 & 21-26, 1 John 5:9-13 and John 17:6-19:

According to my children an horrific part of my childhood still goes on in schools today- the dreaded ritual of picking teams. Two children are asked to take it in turns to pick their side. Now I’m sure that some members of our congregation are, or were, wonderfully athletic, but I never was, so the usual scenario was that I would be the last one to be chosen- the public humiliation of being the kid no team wants.

There was another school ritual- the merit badge. Each week I would hope beyond hope that I’d be picked, knowing I’d tried my best, but rarely would it be me. Are you feeling sorry for me yet?

On holiday one year my parents entered me into some sort of beauty contest, and I didn't do too well in that either. I grew up knowing I was someone who didn't get picked. I wasn't chosen. I wasn't special.

I was on a retreat last weekend and one of the themes was our collective chosenness, not just us as ordinands but all Christians. We’re all taken, or chosen, by God to be sent out into the world. This is echoed in the gospel today where Jesus states the disciples were sent to him by God. Chosen by God. It turns out my childhood assumptions were very wrong- I might not have felt like I was chosen, but as a Christian I, and therefore all of us, are chosen by God for a very specific purpose, as the disciples were.

The point we’re at in today’s gospel reading is just before Jesus is arrested. He knows what’s to come, that he must die, yet instead of preparing himself and contemplating what he will endure, he’s focused on the disciples, what will happen after he’s gone, what will happen to this chosen group of people whom he loves.

He’s preparing for his death by praying for his friends, and specifically praying for their protection as he knows times will be tough. Their association with this radical and subversive man has left them very vulnerable, but even though Jesus will die the disciples’ job, the purpose for which God had chosen them, is far from over. Jesus prays that God will protect them from the “evil one”, yet presumably this protection isn't a physical one, we know many of these men will die violently for their faith, it's spiritual protection they need – protection from anything that might weaken their faith, and stop them fulfilling their purpose. This protection will soon arrive in the form of the Holy Spirit.

So they were chosen by God and protected by the Holy Spirit.

After praying for their protection Jesus sanctifies the disciples He sanctifies them in truth, the truth that Jesus was sent from God and that the father and Son have a unity of purpose.

Chosen by God, Protected by the Spirit, Sanctified by Christ. Chosen, Protected, Sanctified. These 3 actions fulfill the other part of Jesus’ prayer: “that they are one as we are one”. Jesus prays that the disciples are unified.

Chosen, Protected, Sanctified, Unified. We too are chosen by God, protected by the Holy Spirit and sanctified by Christ. It might be difficult for us as individuals to get our heads around that - we each know our individual brokenness and the reasons we might feel unworthy, but as well as individuals we're part of a community and we're also part of the worldwide church or Body of Christ. We might find it easier to recognise how as a body of people we’re a chosen people, a protected people and a sanctified people, yet despite all parts of the body needing to work as a unit we’d be stretching things to say we - the global church-  are a unified people.

Often the Christians we see in the media are those which hold extreme views, one way or the other. Extremely conservative, extremely Evangelical, extremely liberal. They've often been drafted in specifically to generate debate. It’s easy to feel disappointed that they've been chosen to represent “Christians” as an homogeneous group, knowing that our own interpretation of Christian belief don’t match theirs.  We’re all Christians, but our views are not unified.

I’m sure many of us have, at some point, attended churches of other denominations, or been members of other churches, and we’ll each have our own reasons for now being here instead of there. There’s probably lots of things we could identify about other churches that don’t match how we think about our faith, things we’re not unified on.

And what about the controversies which threaten to split the Anglican Communion? The ongoing debates around sexuality may still cause the Western and African parts of the Communion to separate.

Within the Church of England I've read accounts of very un-Christ-like altercations between representatives of pro-diversity church groups and conservative church groups. Our in-fighting over sex, gender and sexuality is a cause of bemusement to the outside world and presents us as far from unified.

There are, of course, many other issues preventing us from presenting a unified church, both locally and globally. So how can we ever be a unified church?

Unity doesn't have to mean we’re unified in all our views and opinions, which would be nigh on impossible. The Western Church split from the Eastern Church, the protestant from catholic and then more splits, more denominations, more schisms, yet we do remain the worldwide church- how then are we unified?

We must look back to our chosenness, our purpose, and ask ourselves- chosen for what? The answer lies in our reading from Acts. We’re chosen to bear witness. Despite our division we’re all called to bear witness to the risen Christ, and, as John writes, to have the testimony within our hearts.

We don’t, and we can’t, agree on every aspect of our faith as so much of it is personal to us, but our faith is also communal, and as a community we can be unified even when we disagree.

“As you have sent me into the world, so I have sent them into the world”. This is where we find our unity- just like the disciples we’re sent out chosen, sent out protected and sent out sanctified, unified in our witness to the one God, the perfect unity of Father, Son and Holy Spirit.

I Will Write it on Their Hearts

I had a tricky task this morning- it was only my second sermon since starting ordination training but the gospel reading I had to preach upon was one of the most challenging and troubling. Here's how I tackled it:

Matthew 5:21-37

 ‘You have heard that it was said to those of ancient times, “You shall not murder”; and “whoever murders shall be liable to judgement.” But I say to you that if you are angry with a brother or sister, you will be liable to judgement; and if you insult a brother or sister, you will be liable to the council; and if you say, “You fool”, you will be liable to the hell of fire. So when you are offering your gift at the altar, if you remember that your brother or sister has something against you, leave your gift there before the altar and go; first be reconciled to your brother or sister, and then come and offer your gift. Come to terms quickly with your accuser while you are on the way to court with him, or your accuser may hand you over to the judge, and the judge to the guard, and you will be thrown into prison. Truly I tell you, you will never get out until you have paid the last penny.

 ‘You have heard that it was said, “You shall not commit adultery.” But I say to you that everyone who looks at a woman with lust has already committed adultery with her in his heart. If your right eye causes you to sin, tear it out and throw it away; it is better for you to lose one of your members than for your whole body to be thrown into hell. And if your right hand causes you to sin, cut it off and throw it away; it is better for you to lose one of your members than for your whole body to go into hell.

 ‘It was also said, “Whoever divorces his wife, let him give her a certificate of divorce.” But I say to you that anyone who divorces his wife, except on the ground of unchastity, causes her to commit adultery; and whoever marries a divorced woman commits adultery.

 ‘Again, you have heard that it was said to those of ancient times, “You shall not swear falsely, but carry out the vows you have made to the Lord.” But I say to you, Do not swear at all, either by heaven, for it is the throne of God, or by the earth, for it is his footstool, or by Jerusalem, for it is the city of the great King. And do not swear by your head, for you cannot make one hair white or black. Let your word be “Yes, Yes” or “No, No”; anything more than this comes from the evil one.

(Other passages referred to below are Psalm 119:1-8, Deuteronomy 30:15-20 & Jeremiah 31:29-34)

As most of you will know I’m very new to preaching so was unsure how to feel when I began to study today’s very challenging gospel reading. It’s probably something I would have preferred to reflect upon with a bit more experience behind me. Yet, as I spent time with the scripture I was challenged and inspired by what Jesus had to say.

I’ve come to realise that, whilst the passage is difficult, I have the privilege to preach on a Gospel passage that thousands before me have preferred to gloss over, talk around or even worse, the scripture has been used to justify violent punishments and oppress abused wives. So where to begin…

How many of us have friends who whilst they don’t come to church, or even identify themselves as Christians, have told us how marvellous they think Jesus was? That they may not consider him the son of God, but he was a wonderful moral guide and teacher? Love, peace and loveliness was the business of Jesus. Standing up for the oppressed, the marginalised, standing up for women. Even when he got angry in the temple it was to make a stand against hypocrisy. Jesus was a moral crusader- and a gentle listener-“let the little children come to me!” we hear him say.

He spoke of lilies and sparrows. We like this Jesus. Non Christians like this Jesus. Stand up Comedian Eddie Izzard in a very tongue in cheek skit calls this version of Christ the “Anglo-Saxon Hippy”. This Jesus is often depicted in art as a fair haired European surrounded by children, birds and animals. St John’s in Old Trafford has a beautiful window depicting the risen Christ as decidedly blonde and Scandinavian looking. It’s nickname, I’m told, is Bjorn Again.

So, then we meet the Jesus of today’s gospel reading. More fiery tele-evangelist than Anglo-Saxon hippy. There’s potential eye gougings, hand choppings and our gentle saviour informing us that he hasn’t come to abolish the Jewish law, but to make it even more difficult to fulfil. Who is this version of Jesus- and do I know him at all??

The answer to that lies in the knowledge that most things we read in the bible cannot just be taken at face value. Everything has context. To address the issue of the violent imagery Jesus uses we need to understand some of the traditions used by Hebrew orators. Hyperbole was used then, as now, to emphasise the importance of what was being said. These extreme metaphors we might paraphrase as “look- just don’t even think about it!” They’re deliberate exaggerations to hammer the point home. At times, with our lack of knowledge about pictorial style of speech used by the Jews of the time, we Christians can fail to see the reality behind what is figurative.

Even the fires of hell are figurative as the translation is not Sheol but Gehenna- where the cities rubbish dump burned day and night.

So what about the issue of divorce- it can still be very divisive in the church even though it’s widely accepted in secular society. Divorced people may be allowed to marry in church, and train for the priesthood, but here it is- Jesus plainly stating don’t do it. There are issues dividing the church which many would love there to be such clarity about.

You can only divorce your wife if she’s unfaithful. But this is also not quite so clear, and rather than oppress women Jesus’ words are to protect them. Jewish men could obtain divorces for all sorts of lax reasons, abandoning their former wives and children and devaluing marriage and married love. Woman had no legal voice so could not divorce their husbands or protest if they were to be divorced.

Jesus reminds his listeners they need a really good reason to divorce, or they won’t be right with God, preventing women being abandoned and unsupported by the whim of their husband. It served as a reminder of the importance and value of marriage- that it’s not something you enter into lightly.

Of course in our modern British society women thankfully are as legally valid as men. We also realise there are other valid and painful reasons a couple may choose to divorce. Jesus chose his words to make his audience remember that if they married a woman they were responsible for her.

So what of Jesus taking the law even further? You shall not murder is extended to include feelings of anger, you shall not commit adultery to include lustful feelings, and making wrongful use of God’s name includes swearing oaths by it.

I thought Jesus was sent to fulfil the law because God knew it was impossible to keep all the laws ourselves? Yet here he makes what many found unattainable even harder.

But many of the things Jesus refers to here concern our outward actions in relation to what we feel in our hearts. How many times do we excuse someone’s actions by saying “well at least their heart was in the right place?” We learn in the gospel that what is in our hearts is far more important than our actions- but more than this, if our heart is in the right place then our actions will be correct. It’s no good if we just do all the right things, sacrifice and worship mean nothing if they are just for show. Reconciliation is more important than sacrifice, and making peace more important than worshiping God. When we have done these things we are in a right relationship with God and ready to come before him.

Psalm 119, the hymn of praise to the law, tells us to seek God with our whole heart and that if we learn and follow God’s law we will praise him with an upright heart. The reading from Deuteronomy reminds us that if our hearts turn from God we will go astray.

With St Valentine’s Day just 2 days ago there are images of hearts everywhere- beautiful red and pink sparkly outward signs of the inner feelings we have for our most dear and loved ones.

But what would a true representation of our heart look like? I think mine might sometimes look a bit saggy, and a bit ragged, and some of the glitter might have fallen off, because as much as we love and seek God, and strive to do good things, we don’t always feel it in our hearts.

How do we feel in our hearts when Jesus’ message is not always one of comfort? He was a radical and his message was, and still is, radical.

The new covenant promised in the Book of Jeremiah is this : I will put my law within them, and I will write it on their hearts; and I will be their God, and they shall be my people. No longer shall they teach one another, or say to each other, ‘Know the Lord’, for they shall all know me.”

Jesus has made this possible by atoning for our sins, in the most radical act imaginable, by fulfilling the law and by one other thing. He has sent us our Guide and counsellor- the Holy Spirit- who lives in our hearts. We therefore have God’s law within us. We’re not always very good at accessing it, and we may sometimes need a bit more reconciliation and peace making than at other times before we’re ready to come before God, but it is there in each and every one us.

With that knowledge, of God in each of us, maybe seeking him won’t seem so hard at times. Maybe the knowledge that God is in our hearts will help change our hearts, give us integrity between our hearts and our actions, and help us not to hide our brokenness but to bring it openly before God, who knows us, knows our hearts, and loves us.

Is the church a feminist institution?

...I'm actually actually doing it. I'm an ordinand- there, I said it! My word it's...exhausting! With our first two residential weekends done and our week night teaching coming towards the end of the first team it all feels official- and I have clever books, and nice files, and highlighters. But more than that I'm reading, learning, engaging my brain. I'm knackered!
This Sunday I preach my first sermon- Advent Sunday. But by way of preparation and practice each member of my group prepared and presented a 2-3 minute "thought of the day". Here's mine:

I’ve taken a lot of interest in the last few months of the “Everyday Sexism” campaign. This catalogues instances of sexism experienced by women all over the world on a day-to-day basis. People can use social media sites, especially Twitter, to share their experiences of sexism, harassment and assault. It highlights a problem which is still sadly widespread. The matter-of-factness of some of the occurrences, there acceptance and normalisation in everyday life and the responses of some men when challenged about their behaviour is truly shocking.

With the recent vote on female bishops at General Synod, the role of women in the priesthood is under the spotlight once more. There are many accusations, especially from the media, thrown at the Anglican church of being an archaic and sexist institution. The communion I call myself part of has been accused of institutionalised sexism, dressed up as "legitimate theological difference".

I don’t shy away from calling myself a feminist, and I don’t feel that is at odds with my Christian faith. Theologian and feminist Vicky Beeching argues the view point that Jesus himself was very much a feminist. Her points include

·       His refusal to bow to cultural stigmas in an era when women were uneducated, had no legally valid voice and were essentially property.

·       He talked freely with women and encouraged theological study.

·       He chose Mary to deliver the message of his resurrection.

Feminism is a much misunderstood word, and seems to conjure up many negative images. Many strong and pioneering women have felt the need to say “but I’m not a feminist”, as if it were something damaging to our gender. But Feminism is quite simply the belief in total equality, dignity and value for women. By that definition I’d like to think that most of us could call ourselves feminists, and that hopefully the church could too.