John 1, verses 1-14, according to the Street Bible;
Nothing. No light, no time, no substance, no matter – the Voice was there. Before anything moved, mutated or mated, Jesus, God’s Voice, was there with God from the kick off. How come? ‘Cos Jesus, ‘God’s Voice’, is God. Before anything began, they had always been. Before there was even anywhere to be, they were there.
Jesus got the name ‘God’s Voice’ because he just spoke and stuff started. From nothing to everything, sparked only by the Voice. There’s nothing that doesn’t have the phrase ‘made by Jesus’ stamped on it somewhere. His words were life itself, and they lit up people’s lives – his light could blast its way into the dingiest corner, and yet the people who preferred darkness still missed it.
So God sent John Baptiser to raise Jesus’ profile: to lift up the Light. His job spec doesn’t exactly fill a page of A4 – it just reads. ‘Help people take it in and take it on’. Obviously, John’s not the Light: he’s just there to build expectation and commentate when the genuine article makes his entrance and starts lighting things up.
And when he does? Bizarre! No one recognises him! He speaks them into existence, but they don’t recognise him or his voice. He arrives at the front door of his people, and most don’t even peek out of the spyhole to check. The few who take the risk realise who he is, open up and knock a meal together. To these guys he starts doling out adoption papers to sign them up as God’s children. Conceived by human passion? No, by God’s passion!
So God’s Voice gets flesh, blood, skin and bone. He spends time with us; we hang around with him, get to know him, see what he’s like. And? As magnificent, as superb as you’d expect God’s only Son to be…and heaps more! God’s OTT gifts oozing from every pore: everything he does and says rings true.
Sometimes a story is so familiar, so much part of us and our lives and we know it so well, that we don’t really hear it. sometimes we need the story rephrased to make it new, to remember how it felt for it to be new and unfamiliar.
The Street Bible has none of the poetry of John’s gospel but something about it just cuts straight to the heart of the Gospel’s meaning.
Through Advent we’ve been waiting, we’ve been preparing and we’ve been anticipating the birth of Jesus, and now it’s here. The big day. Yet the gospel tells us one thing; he was always here. He’s always been here. Before all things and after all things. He was always in creation, yet not until that tiny baby do we begin to perceive it, to understand it, to fully know it and fully know him.
He always was, but in that outhouse, stable or shed- however you see it- he came physically, he came to be vulnerable and live our frail, yet remarkable, human life. We’ve seen the signposts throughout history and through the scriptures, that this would be the culmination of God’s continuous, creative love.
God sent us the truest reflection of himself, a part of himself, and this reflection was a helpless new-born baby. What does this tell us about our God?
Whilst there’re many things within scripture that are shared with other religions and traditions- such as the creation narrative and great flood narrative- no other tradition has a God who makes them-self this vulnerable. God wanted us to know him, recognise his constant presence in creation, his thirst for justice and equality and this was the way he chose to do it, to live among us- and remember Jesus lived his human life for 30 years before beginning his ministry. 30 years of ordinary, extraordinary human life, and it begins here.
God wanted us to know him and he wanted – wants - to know us. This relationship has always been a two-way thing. The creator of all that is wants a relationship with you- with me- we’re not ordinary and we’re not insignificant because each of us contains a divine spark, the presence of the God is within us. The baby in the manger is the culmination of millions of years of creation, thousands of years of human narrative history and the pinnacle of the love God has tried to communicate to us throughout it all.
As we step back from the enormity of that, we see a family, a new family. A mum, dad and a new baby. A very ordinary story in some ways. We see love and we see relationship. God came to us this way because relationship and connection are all that really matter.
This Christmas, as we contemplate the mystery, the enormity and the overwhelming outpouring of love, let’s remember to connect and reconnect, to build and rebuild relationships, because our God is the reconciling, radical God of relationships. If we take our lead from the one who created us and chose to live amongst us, we see that this is what we created for, and this is God’s will for our lives.
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